We are currently working on an e-book in Spanish and English of the transcripts from our first series of eleven 2019 podcasts.
Each episode of Nordic By Nature’s audio podcast is a spacious, mindful soundscape presenting the voices from around the globe, created for you to listen with your headphones with the support of the Nordic Ministries.
This first podcast episode ON ACTIVISM, presents the inspiring voices of peace activist Satish Kumar, Marijn Van de Geer from Extinction Rebellion, and Siti Kasim, human rights lawyer passionate about Orang Asli, the indigenous people in the Malaysian peninsula.
The second episode, ON SURVIVAL, presents the voices of culinary curator Monika Kucia, who runs a farmer’s & producers’ and hosts cultural food events in Warsaw, Poland, design leader and educator Daniel Wahl, whose book Designing Regenerative Cultures is must for anyone interested in transformative innovation and Helena Norberg-Hodge, author of Ancient Futures, a seminal work that compares the way of life in the Himalayan region of Ladakh, before and after globalisation.
In this episode ON INNER RESILIENCE, we hear four voices share how they maintain inner equilibrium. Firstly, we learn about nature-centred mindfulness practice from Ajay Rastogi, at the Foundation for the Contemplation of Nature in the Himalayan village of Majkhali in Uttarakhand, India. Then you will hear Egyptian conservationist Noor A Noor, who describes his own personal path into mindfulness – through his experiences of the 2011 Egyptian Uprising. Then Judith Schleicher explains how daily meditation has helped her with her conservation work, ever since she attended a 10-day Vipassana retreat in Peru 7 years ago. Lastly, we meet Christoph Eberhard, legal anthropologist and practitioner of the Chinese and Indian traditional arts Ta Ji Chuan, Qi Gong and Yoga. Christoph believes that dialogue is at the heart of meaningful transformation- dialogue with oneself, with others, with nature, and the beyond.
Episode 4: ON TRANSFORMATION
Episode 4 features the voice of Swedish social entrepreneur Tomas Björkman. Tomas is a former investment banker and progressive thought leader, who is exploring how to create new spaces and places for co-creation, personal and societal transformation, and community development through conscious social development.
The fifth episode of Nordic By Nature, On Happiness, presents two guests who have dedicated their careers to understanding the relationship of values to our behaviour, sense of wellbeing and impact on the wider world.
First, we hear Tim Kasser, currently a professor of psychology at Knox College in Galesburg, Illinois, USA. He has authored over 100 scientific articles and book chapters on materialism, values, goals, well-being, and environmental sustainability, among other topics. In 2018, he collaborated with the cartoonist Larry Gonick to create HyperCapitalism: The modern economy, its values, and how to change them.
Then we hear Dasho Dr. Karma Ura, President of the Centre for Bhutan & GNH Studies located in Bhutan’s capital city, Thimphu. The Centre has a mandate to research Bhutan’s Gross National Happiness, Culture and History of Bhutan, and policy related studies.
In the sixth episode of Nordic By Nature, On Belonging, we meet three people who have thought a lot about what ‘home’ means to them and how that relates defines their relationship to a place. All were present at Standing Rock.
First you hear the words of Andrew and Kayla Blanchflower, tipi dwellers and makers whose way of the life can be an inspiration to all of us to live lighter. Andrew and Kayla met and fell in love in Oregon in the States and decided to raise their family ‘off the grid’ with a closer contact to the earth and Mother Nature.
You will then hear Yvette Neshi Lokotz teacher of hand drumming and practitioner of the Medicine Wheel or Sacred Hoop healing, and tribal member of the Potawatomi Nation.
In this episode ON ETHICS, Ajay Rastogi at the Foundation for the Contemplation of Nature in Uttrakhand, India, invites Dr. John Hausdoerffer, from Western Colorado University in Gunnison, USA, to speak about Ethic today.
Dr. John and Ajay are leading students on an experiential Mountain Resilience Course, that is part of a longer term Sister Cities program between Gunnison and Majkhali India, with the aim to share climate change solutions between the two ‘Mountain Headwaters Communities.’
Dr. John an environmental philosopher and writer whose has written a number of books that look at the intersection of environmental ethics and social justice including “Catlin’s Lament”; Wildness and his upcoming book What Kind of Ancestor Do You Want to Be?
Both Ajay and Dr John are part of an ever-growing movement that calls for a new ethic, one that views all places as part of our home, all generations of all beings as part of our scope of responsibility, and all actions as potential expressions of human care for the world.
This episode, ON KNOWLEDGE, features two guests who have dedicated their life’s work to enabling marginalised communities protect their own resilience, whilst net-working and lobbying for policy changes around the issue of Food and Nutrition Security, Climate Change, Sustainable Livelihoods, and integrating People’s knowledge into bioregional development.But first you will hear a few words from my colleague Ajay Rastogi, at the Foundation for the Contemplation of Nature. Ajay works closely with the women of Majkhali village in foothills of the Himalayas, in Uttrakahand, India. He set up the Vrikshalaya Centre there to be a meeting place and knowledge hub for the villagers and other communities in the Himalayan lowlands, as well as foreign visitors and homestay guests interested in more meaningful forms of sustainability.
We then hear from Nadia Bergamini who works at Bioversity International. Nadia also lives on and runs an organic, biodynamic farm together with her husband, in the countryside, outside of Rome.
At Bioversity International, Nadia collaborates with the Satoyama Initiative, helping communities all over the world develop strategies to strengthen their social and ecological resilience, and maintain the diversity of the landscapes’ agro-ecosystems, species and varieties.
You will then hear from Reetu Sogani, women’s rights activist who is working on strengthening and evolving Cultural and biological diversity, and its integration to address Food and Nutrition Security and build Climate Resilience, in the remote areas of Himalayas and other parts of India. Reetu has addressed the International Women’s Earth and Climate Summit in New York as one of the 100 women global leaders from across the world.
In this episode, ON ART you hear a few words Ajay Rastogi, at the Foundation for the Contemplation of Nature introducing the voices of two Norwegian artists, Catrine Gangstø and Laila Kolostyák. Catrine and Laila are committed to using ART as a meeting point for engaging the local community in thinking about equity, identity and our inner and outer natural worlds.
Ajay Rastogi works closely with the women of Majkhali village in foothills of the Himalayas, in Uttarakhand, India, where making art is an intrinsic part of everyday life. Ajay set up the Vrikshalaya Centre there to be a meeting place and knowledge hub for the villagers and other communities in the Himalayan lowlands, as well as visitors and homestay guests interested in learning about more meaningful forms of sustainability.
Catrine Gangstø is the founder of the Peace Painting Foundation, that runs painting workshops for children, youth and adults all over the world, including war zones. Through her idea of Painting for Peace, Catrine has engaged over 3,000 workshop participants and many more through travelling exhibitions of their work. Catrine has proven that painting can be a safe space for sharing difficult experiences and emotions as well as a way to communicate hopes and desires for peace in the world.
Then we hear from Laila Kolostyák, a visual artist who works with snow and ice. Laila and her colleagues have engaged a whole generation of young people in creating and enjoying outdoor snow and ice experiences that culminates in the Borealis festival in Alta, which lies 375 kilometers north of the Arctic Circle.
In this episode ON CONNECTED VOICES, you will hear from two guests prominent in the world of internet access and freedom of speech. First you will hear from Walid Al Saqaf, free speech advocate and software developer who focusses on the non-commercial use of Internet and its impact on democracy and freedom of speech. After Walid, you will hear from Bahraini civil rights activist, and blogger Esra’a Al Shafei founder of Majal.org, a network of digital platforms that amplify underrepresented voices in the Middle East and North Africa. The World Economic Forum listed Esra’a as one of 15 Women Changing the World, and she was featured in Forbes magazine’s 30Under30 list of social entrepreneurs making an impact in the world.
Walid founded a ground-breaking news aggregation service in his home country of Yemen, which spurred him onto work with tracking Internet censorship and enabling activists and journalists to bypass government-imposed firewalls to access news and social media websites. He is a member of the Board of Trustees of the Internet Society (ISOC) and co-founder of the Society’s Blockchain Special Interest Group. His work in tech development for increasing Internet Access has earned him international recognition, including a TED senior fellowship, and Örebro University’s Democracy Award, and he has been featured by global media such as CNN, the Guardian, and the Huffington Post.
Esra’a is passionate about music as a means for social change, and is also the founder of MideastTunes, where musicians across the world with Middle Eastern and North African origin can share their music that is often censored on mainstream music platforms. She also a senior TEDFellow, and Echoing Green fellow. As an outspoken defender of free speech, Esra’a was FastCompany magazine’s “100 Most Creative People in Business and The Daily Beast one of the 17 bravest bloggers worldwide.
The music you hear with Esra’s is by Tam Tam, the Saudi born pop star who sings about solidarity and equity.
In this episode ON NARRATIVES, we hear from four people working to shape more constructive narratives of our relationship to nature in order to increase environmental protection; First, we hear from Tom Crompton, founder of the Common Cause Foundation in the U.K., then, Paul Allen from the Centre of Alternative Technology in Wales, followed by Yuan Pan at Cambridge University and finally Rewilding expert Paul Jepson.
Tom Crompton’s research into values shows that the dominant narrative of the selfishness of humankind is deeply flawed.
Paul Allen presents a positive and attainable vision of the future, where technology creates smart, localised and integrated infrastructures that help us humans live in harmony with the planet for centuries to come.
We then hear from Yuan Pan, whose work integrating biodiversity into the Natural Capital Framework at Cambridge University aims to help businesses and policy makers make smarter decisions and start understanding the direct benefits from acting as stewards of the environment and nature’s resources.
Finally, we hear from Paul Jepson who is also active in science communication, particularly in the area of biodiversity, science-policy interfaces and new media. In 2016, Paul published an agenda for European Rewilding and conducted research with Frans Schepers on creating policies for Rewilding within European Commissioned nature institutions. Paul currently works for the consultancy ecosulis.
Nordic by Nature Podcast is an Imaginary Life AB production launched with the support of the Nordic Ministries. Please help us by sharing a link to this episode with the hashtag #tracesofnorth and follow us on Instagram @nordicbynaturepodcast. We’d love to hear your thoughts on our podcast. Please email us on email@example.com
We are also on Patreon if you would like to support us with a donation to keep this podcast going into a second series! See www.patreon.com/nordicbynature
<a href=”https://www.patreon.com/bePatron?u=20851252″ data-patreon-widget-type=”become-patron-button”>Become a Patron!</a><script async src=”https://c6.patreon.com/becomePatronButton.bundle.js”></script>
If you are interested in Mindfulness and Resilient Thinking, please read about Ajay Rastogi’s village homestay retreats on foundnature.org, and follow the Foundation for the Contemplation of Nature on Facebook, and Contemplation of Nature on Instagram.
In ten days time, our friend Tenzin Shenyen will embark on a 3-year Tibetan Buddhist retreat in Germany that “begins a cycle of practices to stabilise, concentrate and open the mind through more meditative practices that… include practices aimed at transcending one’s deeply ingrained delusional tendency to see oneself and the world as ordinary.”
Q: It’s been 3 years since you gave a talk at Service Design Conference in Stockholm. It was wonderful to see the whole conference meditating with you. It palpably changed the energy in the room. I especially appreciated your advice for design professionals to ‘Just Say No!’ more often. I think that advice is more important than ever. Can you expand on that a bit?
A: As I said in one of my posts about the approaching retreat, I think human beings are machines for producing works of art, and that the best works of art are nameless and invisible. Saying “no” to what is visible and which already has a name is one way into that space. I also re-read Castaneda’s Journey To Ixtlan recently and was touched by how deeply I still resonated with it. There’s a lot of ‘no’ saying in it, from ‘erasing personal history’ to ‘losing self-importance’, to ‘becoming inaccessible’ and ‘disrupting the routines of life’. The genuinely ‘new’ comes out of nowhere – and I mean absolutely nowhere, a brutally total nowhere- but we are too eager to be ‘somewhere’, no matter how shabby and derivative that ‘somewhere’ might be.
I hope at least one designer out there reads this and decides to say ‘no’ to the whole works — until reappearing twelve years later with something with no name and no identity that the whole world needs.
“Saying goodbye to house sits and temporary rooms, to the forest and one-litre bottle-showers at twilight, to the over-exposure of homelessness. Saying hello to deep seclusion and practice. The worlds we inhabit are neither visible nor invisible, but secretive, coded, nuanced and blessed. Saying goodbye also to Facebook, and hoping something more nuanced, respectful and soulful has taken its place by the time I come out again. I’ll meet you there, I’m sure.”
Q: What impact does your Buddhist practice have on your daily life today? How does Buddhism work as a practical guideline for daily decision making? How can this shape a layman’s decision-making to live an ethical life as an ‘ordinary’ person?
A: My daily life is perfumed by Buddhism. It allows me to see everything I do as a kind of prayer. For example, right now I’m watching the world cup. It’s football and I love it, it needs no justification. My unconscious is working tremendously hard preparing for the retreat, so Shenyen is balancing that by just relaxing. I don’t need to justify it. Justifications are for people who are organising pogroms, or asset-stripping entire national infrastructures, etc. not for people who are … content just being nobody, nowhere, just talking with The Invisibles, just owning one pair of shoes … or just watching Argentina’s slalom into the knockout stage while reading Jorge Valdano reflecting on the military dictatorship of the 1970’s, along with his plea to stop treating football as a science; it all turns it all into a kind of dream yoga. And dream yoga is part of the path to Buddhahood. You cannot live an ethical life without nurturing your imagination.
Elaine Scarry’s talk, Beauty as a call to justice, will explain that in detail. I re-posted it on my youtube channel. Ultimately no-one can tell you how to live, they can only seduce you into living in a specific way. Ethics thus emerges from Eros, from loving relationships — with yourself, people around you, your own karmic history, and the culture around you and the times you have been born into.
Q: You spoke once about the importance of combining Buddhist practice with your own ‘culture’ or your natural place in contemporary society as a western monk. Will you still have space for that kind of ‘personal cultural research/ observation’ on your 3-year retreat? Can you watch football when you are there?! Can you read Artforum? Can you write your blog, radioshenyen?
A: Football? Probably not! But in between the meditation blocks, that will usually last about 6-8 weeks per topic, we are encouraged to relax, maybe even listen to a little music. And I will have my Artforum scrapbooks with me. Enough for one exhibition a week I think! But I don’t see too much separation between the centuries-old tantric stuff and my personal interests. Doing the retreat in all its traditional structure is also a part of my ‘personal cultural research’.
“Study, a mixture of chaos and silence, concentration and fragment.”
Q: How much meditation do you recommend to a layperson or beginner? Is frequency important for practice? Are there other types of activities such as physical work (making things, cleaning, gardening, etc.) that are also seen as part of Buddhist practice? In Asia, meditation isn’t seen as something that ‘ordinary people’ do. Lay people often ask the monks to meditate and pray on their behalf.
A: Meditation is extremely over-emphasised in contemporary Western presentations of Buddhism. Ethics, study, art, service, offering, confession, purification, prayer, chanting, and vows, among other things, are all sidelined, or dismissed as ‘obvious’, ‘old-fashioned’, ‘embarrassing’ or ‘peripheral’. But Buddhism only really comes alive when you take on board it’s entire culture, it’s ‘world’ while being willing to do the work of engaging that world with your own. Thus, my love of contemporary art is inseparable from my study of Madhyamaka and tantric meditations. My best moments of mindfulness occur when on alms round. You can’t just meditate in a vacuum, in a fog of mundane activity and thinking.
But nevertheless, it is part of the path.
I would recommend a very short commitment — 10 minutes a day is fine — to being quiet, still, disciplined and visionary on one’s cushion. But instead of wanting to meditate I would suggest that people simply pray to be able to meditate, and then relax. Thinking about what other people need — the immediate needs of the people around you right now, at home or on the train platform — is so much more powerful than some half-hearted meditation practice.
Genuine meditation comes out of uncontrived faith. Faith arises out of joy and ethics. Ethics from art and empathetic disciplined imagination.
Q: We need to manage negative attachments to the idea of future, such as fear or sadness or anxiety, as these feelings arise, to avoid shutting down altogether. Is hope also an attachment?
A: Attachment is one of those words that are easy to misconstrue. In Buddhism, liking something isn’t an expression of attachment; wanting something good to continue, or to happen if it hasn’t yet happened, isn’t attachment. Attachment is defined as a state where ‘you are willing to do something bad in order for something to continue (or begin)’. So ‘hope’ in itself isn’t attachment. Love isn’t attachment, not even fierce love. Whereas cowardice would be.
Q: What is your favourite festival or holiday? What practices in your life have changed significantly since becoming ordained?
A: I like New Year’s celebrations. Awareness of time cycles is a lovely thing and transcends specific religions and worldviews. And the atom bomb memorial day in Hiroshima is also high on my list of ‘things which make the heart beat faster’ – if that’s what you mean by ‘festival’.
Ordination, by providing an absolutely fundamental challenge to my sense of identity, in both challenging (demanding, humbling) and transformative (blessed) ways, has helped me to explore more deeply the teachings on non-self as a meditative state.
Q: How important is it to be altruistic?
A: It is impossible to become a Buddha without practising altruism. And never mind Buddhahood, it is impossible to keep enjoying positive samsaric rebirths without practising altruism. All art comes from altruism.
Imaginary Life recently was invited up to the Artic circle by artist Laila Kolostyak to help organise a seminar and workshop for over 20 selected snow and ice professionals from Russia, Finland, Sweden and Norway. The seminar was funded by Kulturkontakt Nord and the Norwegian Barents Secretariat and aimed to explore how Snow and Ice professionals can raise the profile of their work, as well as collaborate and share knowledge across borders on how to drive successful projects of all scales; from installations in nature parks, to interior and architectural design, to urban planning and urban reclamation and festival planning.
Keynote speakers included leading professionals such as Timo Jokela from the University of Lapland, Rovaniemi, known decades of spectacular land art, Jens Toms Ivarsson, Design Director at the world-famous ICEHOTEL in Jukkasjärvi, Sweden and Ole Morten Rokvam, an artist and craftsman who has curated leading events with snow and ice in Norway for over a decade. In addition, the artists from Kirovsk and Murmansk were exceptionally inspiring, sharing their festival and community work and bringing a lot of love and live music.
We spoke with Jens Thoms Ivarsson:
We were discussing the ‘eternal ephemerality’ or ice. Is that something Design can learn from?
Absolutely. Imagine: the earth was created at some point, some billions of years ago. The water we are working with could have come from a comet- its ancient and essential stuff. Two different materials met and collided, basically stone and water. They became a frozen moment. Hot lava froze into stone, and water turned into ice. It’s this moment of change that artists and designers often explore in the materials and contexts they work with. Moments of change. Tipping points. How materials age next together. How they behave. It’s fundamental stuff, but ice also teaches us about the nature of continuous change. The seasons, nature’s needs, human needs in winter climates, and of course, climate change. These are new frontiers for design in general. We always think about the negative aspects of snow and ice, how to get rid of it, how to avoid it. We’ve hardly scratched the surface of how to use it as a material.
How long is something ephemeral?
It’s a good question. It all depends on the point of view, the objectives of a project. We follow the melting process of the ICEHOTEL too- it is so beautiful. We spend so long making details, crafting interiors and design elements –always knowing it will melt and return to the river again. And during the process, the sound changes in the building, the atmosphere is fantastic. It’s not sad- its liberating. The ice hotel doesn’t collapse, it opens up in the centre to reveal the sky and the surroundings of the place where it started. There is so much new knowledge to be gained about snow and ice.
But there is a high risk of making mistakes working with such a volatile material?
Yes – but the volatility also opens possibilities. Designers always ask “How do I avoid mistakes?” Ernst Billgren’s book ‘Vad är Konst 2’ (What is art 2) says that the short answer is to sit very still! As soon as humans do something there are mistakes, but mistakes also lead to discoveries. All our genetic development and success is built on learning from mistakes. When I work in stone or concrete and it is placed in city, there is a lot of pressure as the object will lasts for a lifetime. Working in snow and ice is very freeing in a way. You can be more brave and experimental. Less self conscious and more playful.
How do you work with seasons of water and light at the ice hotel in Jukkasjärvi?
You’d think it all happens in the winter as the focus is on ice art but we are moving to all year round. In the summer there is rafting, fishing and other nature activities and the phenomenon of the sun never setting at night- that is a very special experience to have. Also we are preparing for the water to freeze long before it does. It’s the pivotal moment for us, as we invite artists from all over the world. And those artists are not all traditional ice sculptors. We work with people from all background to explore what they can create with ice as a material.
We can also funnel water from the river, and blow it through snow canons to create a material we call “snice” –manufactured snow. We can throw snow onto moulds. Sometimes we use reinforcement to create very large structures. We are also learning more ever year about how to use ice reinforcement. The old way is to create giant moulds for architectural structures where the walls are built with plywood moulds and filled with snice, much like the process for creating concrete buildings. By exploring ice reinforcement we open new doors to resourceful innovation in architecture.
How many people are involved in constructing the ICEHOTEL in Jukkasjärvi every year?
At the ICEHOTEL we have a team of over 50 people who work on the structure alone. Then there is all the finishing work on interior design, lighting and so on. Tools and methods are developing all the time and its important to share this knowledge.
Focus on working together is important – the joy comes when it is finished! One of the hardest jobs is being on roof in minus 35 connecting wires without gloves. It’s the engineers, technicians and ice workers we really have to thank! They make these ideas possible.
What other type of work do you do there?
One example is that we send ice and snice all over world- and send our engineers to make large events possible. For examples we created a catwalk for Chanel at the Grand Palais in Paris. We needed to install a cooling system for the 40 m long 8 m high catwalk. Karl Lagerfeld ordered it. We had to tell him not to wear boots not to get wet. He was great fun to work for. We asked him to lick the ice and he obliged!
One of my favourite projects that you showed at the seminar was the roundabout you made in a lake.
Yes, we cut out a huge disc in the river and added a boat engine. It was a simple intervention to see if the disc would rotate – and it did! It rotated at a perfectly even speed. It worked out better than we anticipated it would. Nature is like that.
Radio Shenyen has now moved to it’s own dedicated space on Tumblr. Radio Shenyen is a blog part poetry, part diary, part letter, by the British born Tibetan Buddhist monk, Martin Hodgson, aka Tenzen Shenyen.
Shenyen received monk’s vows from His Holiness the Dalai Lama in July 2004. Shenyen, that means ‘friend’, has spent the last ten years wandering around the world, allowing the blessing of the tradition to mingle with the secular beauties of his own culture. In 2008, Shenyen slept in 93 different places. His office consists of a rolled up copy of Artforum and an old Nokia 100.
In October 2014, Shenyen spoke at the Nordic Service Design Network’s conference on ‘Creating Value for Quality of Life.’ His talk brought a fresh perspective to design, arguing that karma and experience cannot be correlated for predictable effect, much less be designed.
The task of designers today is to ride the chaos and make decisions characterised by ‘innocence’ and precision. From cinema directors to kamikaze pilots, from biographeme to biography and back again, Shenyen traces a soft logic lineage of ‘contemporaries across millennia’.
The exhibition by Pavel Matveyev at Cigarrvägen 13, Stockholm, is titled “With everyone’s imagination atrophied, no one will ever be a threat to the world #3.” A complex and though-provoking title presents a very simple installation of one large scale photographic image to be viewed from an armchair, with headphones of a soundscape, an audio documentation from the same site.
The image he chose was of an abandoned manor house on the outskirts of Moscow. The house was originally an aristocratic palace, but like many buildings of its kind, was converted into a public institution during Soviet times. After the revolution, properties that weren’t converted into sanatoriums or hospitals fell into disrepair. And in turn, those institutions have long since been abandoned.
With everyone’s imagination atrophied, no one will ever be a threat to the world #3
The specific history of this house, although uncertain, calls into a questioning of what history and cultural identity means in the post-soviet era. Without a ‘golden age’ to fall back upon, how can these fading, decrepit romantic visions be anything more than documents of catastrophe? What image of ‘culture’ can be salvaged from history to remain relevant to today and moving forward? The manor house is viewed through an entanglement of overgrown branches. Dead wood obscuring the view a once splendid, great culture? Or a new, neural network emerging out of the ruins? Maybe both.
The most interesting part of the exhibition is not the image by itself, or image as art, but the decision by the artist to merely wallpaper the gallery with the image and guide the viewer to be seated in a comfortable old-fashioned armchair, to view the work whilst listening to an audio sample taken from the site. The work becomes temporal and highly evocative as you are emerged in the soundscape and the blown up patterns. You can hear and feel that this is a documentary of an abandoned space as you are surrounded by the rustling of leaves and the feint sound of dogs barking in the distance. It is a catastrophe that has happened. It is too late. You wait for a narrative or voice to appear, some semblance of human presence, but it never does. The audio is on a 3-minute loop, offering no answers and no conclusions. You almost start to hallucinate traces of human life. Can you hear voices or music in the background or is that sound from outside the gallery, the here and now seeping in through the corners? For a few minutes you are thrown into a powerful drama in this space. But it is emotion observed, not filtered, emotion filled with gentle acceptance.
Elena Fanailova describes Matveyev’s work as a contemplation of the “post-Soviet, post-cultural, post-historic space devoid of emotive meaning.” But the work itself is far from lacking in emotion: you are caught somewhere between a photograph, a still image and a film you once saw. It’s like watching a Tarkovsky film for the first time, but even that analogy is far too obvious. When so much of our consumption of images, still and moving, happens in the digital realm, this is a space in between, a ‘Russian’ sensibility in exile. You are a foreigner to the experience but complicit in it. Fanailova writes: “There is no pity, no nostalgia, only the purity of observation: photography and sound. This is post-history, post-culture, post-game.”
Whether this is a questioning of a image-making, a nostalgic longing for a meaningful contemporary cultural identity, or a personal coming-to-terms-with-history, Matveyev captures your heart through your senses with a sensitive and elegant intervention. He swiftly avoids the work becoming bombastic or clichéd by merely pointing us to experience an image in a new way again. It’s optimistic: your imagination is not atrophied; it just needs to be awakened gently. Matveyev’s exhibition is a commentary on all the consumption of all ‘culture’, bringing into question the relentless flow of images we experience on a daily basis in bite-sized packages of ‘history.’ Imagination is not dead or atrophied. But we must understand that images contain a tremendous power to influence on the way we think. They direct our awareness, and by doing so, shape our world view and our collective memory -no matter who we are or where we are from.
About the artist
Pavel graduated from Moscow State University’s faculty of journalism in 2002, and in 2006-2007 studied photography at the University of Brighton, UK. In 2012 he received his Master’s degree in Fine Arts from Konstfack in Sweden, where he is now a permanent resident.
In his work Pavel Matveyev explores connections between the private and the public, reflecting on nostalgia, melancholy and the luxury of boredom, often investigating notions of the gaze and the poetic image. In this process he employs simple tools in the form of photographic and audio recordings. His works are held in private collections in Sweden, UK, France, Norway and Russia and he has exhibited at Konstfack, Gävle konstcentrum and Arkitekturmuseet, Stockholm.
About the space
Cigarrvägen 13 is a 30-square-metre art space run by Stockholm-based artists Ami Kohara, Frida Krohn, Ylva Trapp, Johan Wahlgren, Helena Piippo Larsson, Maryam Fanni and Lisa Renvall. Together they form an artists collective who aim to make it easier for all types of local artists to exhibit their work. Cigarrvägen 13 has been opened with support of Stockholms stad.
An exhibition by Allen Grubesic promises a thought-provoking moment of clarity for people familiar with his work and those new to it. Stripping messaging back to its core essence is the nature of Grubesic’s practice. By focusing his energy on dissecting the very nature of communication and image making, Grubesic engineers works that are both politically relevant and visceral. Many artists aspire to provoke a personal questioning of the times in which we live. Few do manage to do it with such precision.
Grubesic doesn’t waste time or effort on avoiding categorisation. Text and sculptural objects are the main tools he uses to provoke an immediate emotional response in his audience that is certain to be followed by a cascade of connotations and interpretations. Grubesic playfully caricatures himself and his work so that it is visible in a world obsessed with packaging easy answers. Whether the works provoke a smile or a ‘WTF?’ response, the artist knows how to get your attention, and sustain it with poetic refinement.
Conspiracy Theory, 2010.
Conspiracy Theory is a collection of 20 text-based hand screen-printed panels, placed in a random matrix to form a strategic messaging model that can be rearranged to create new hierarchies of ‘unexplained’ acronyms. It is data visualisation and big data gone analogue. The acronyms are iconic, modern-day hieroglyphics. Each familiar set of letters fronts a sinister background conspiracy theory. Your eyes and mind flitter back and forth between ‘CIA’ to ‘NSA’ to ‘HIV’ and back again, subliminally throwing up a plethora of associations. Our understanding of these commonly used acronyms is shaped by their representation in media.
Each ‘conspiracy theory’ is topical. The acronyms have been carefully chosen to balance precariously on the edge of ambiguity, hence the random placement. Each acronym is connected through association with its neighbours in the grid. You may associate the acronym WTF with ‘Wikileaks Task Force’ – but WTF is still the perfectly adequate and appropriate response. Does PDA represent ‘Public Display of Affection’ or ‘Personal Digital Assistant’? Both are equally poignant. The former can get you thrown out of a restaurant and into a prison – if you are gay. The latter is the major driver of a society that allows this happen, whilst giving us some semblance of personal freedom and choice as globally connected citizens. What was once considered ‘conspiracy theory’ is now widely accepted as fact.
The shift in ‘transparency’ is relatively very recent but also ongoing. The speed of media consumption is increasing at an exponential rate along with connectivity. We have reached a tipping point where the easiest way to disarm an idea is to ignore it and let it into the oblivion of history. In a hyper-connected world 3 minutes ago is history. Our personalized #WTF messages are continuously regurgitated into a diminishing ‘public’ realm as shared content. As Grubesic points out with Conspiracy Theory, this is not random, it is considered. A self-perpetuating system of self-imposed censorship is the ultimate Conspiracy Theory.
But it isn’t all gloom and doom. Grubesic’s sculptural works range from the strangely sexual Staring at the sun to the more humorous yet equally engaging Frying pans. Awareness, when coupled with humour, can liberate us from the banal. Grubesic’s work is thought provoking but it’s also a lot of fun. He uses the most efficient means possible to deliver an immediate emotional punch, but he always leaves you enough space to mediate your own relationship to the image you are confronted with.
The energy of the work is carefully weighed and harnessed so that it is an important part of your experience without being dominating. In Frying pans, the commentary shifts. The pans are imported ‘readymades’, but on closer inspection you can see they have been carefully sandblasted. Oversized cartoon-like eggs are manufactured with finesse; the plasticised matt finish is tactile and seductive. The image may be appropriated and amusing, but the production process is complex and considered. As representations of ceaseless and excessive production and consumption Frying pans is both obscene and refined.
Grubesic is obviously at home in the field of production he is participating in. Humour, detachment and critical thinking are all part of his practice. But his work is not cynical or bombastic. Grubesic humbly invites us to stand alongside him as critics and perpetrators of the culture we all share – with large amounts of wit and generosity.
About the artist.
Allen Grubesic (b. 1974) graduated from The Royal Institute of Art in Stockholm in 2003. He uses text, print, photography and sculptural objects to analyse and deconstruct messages that epitomise the contradictory nature of popular culture.
Grubesic has had solo shows at the Museum of Contemporary Art in Zagreb, Natalia Goldin Gallery in Stockholm, Alida Ivanov Gallery in Stockholm, Charles Bank Gallery in New York, and most recently at Niclas Belenius Gallery in Stockholm. His work has been exhibited at Kunstlerhaus Bethanien, Berlin, The Modern and National museums of Stockholm as well as Tensta Konsthall, Kiasma in Helsinki, Bibliotheca Alexandria in Egypt, Lautom Contemporary in Oslo, Laviola Banks Gallery in New York, and Maria Stenfors Gallery in London.
Allen Grubesic is represented by Gallery Niklas Belenius, Stockholm and is currently showing at Oslo Kunstföreningen.